Domus Theologica (map)
The Image and Role of Religiously Educated Women within the Bosnian Islamic Community
Same sex marriage as assimilation or equality through difference: A Queer Theological discourse on intimate relationships.
Gender empowerment and personal fulfilment in the renewal groups of the main line churches: a case of Accra Ghana.
What does Jesus mean to Christians today? Dialogues and conflicts between images of Jesus and experiences of being oneself in life story narratives
Constructing a Heterotopic Christian Social Practice and Welfare In Post-Independent Ghana
Gendering Marriage, Naturalising Lineage: An Autoethnography of Kasena Marriage Practices in North-East Ghana
The Kingdom of God on the Poor: An Evaluation of the Impact of Globalization to Christians in the Tanzania
Lost in reception? Paradox and potential in text and reception of parables with intersecting female characters
Public Iconoclash and Civil Society. Non-religion in contemporary Oslo, Norway
Towards an Islamic Process Philosophy. Muhammad Iqbal`s ideas as a springboard to organic humanism
A contextual contribution to the enrichment, growth and healing involved in marriage, childlessness and stigmatization: A paradigm for pastoral care and counselling in the Cameroonian context: The Bakossi tribe in Cameroon.
Deconstructing die Sichtungszeit- understanding Zinzendorfs Blood and Wounds theology
Continuity and Change in an Age of Transition: Biblical Reception and Manuscript Culture in the Coptic Literature of Early Islamic Egypt
The self-matrix of Jewish identity in Norway today: What impact has the Norwegian Holocaust had individually and collectively?
An Exploration of the 4th and 5th Century Egyptian Monastic Manuscript Culture through the Study of Documentary and Supporting Archaeological and Literary Evidence
Secularism Contextualized; A Comparative Analysis of Religious Governance in the Burial Domain in France, the Netherlands, and Norway.